Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. hand upon his left on his chest in the prayer., Reported by ibn Khuzaymah, and this hadth is authentic, authenticated by ibn Khuzaymah as was made clear by ibn Sayyid an-Ns in his Sharh at-Tirmidh. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. Connect and share knowledge within a single location that is structured and easy to search. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. 27. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. When he wanted to bow, he brought out his hands, then he raised them To end the fast aftet the very last minute 3. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. right hand on his left during prayer, when standing to recite Quraan, and Narrated by Ahmad and al-Bukhaari. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home So is it possible to be more clear this time? While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). Source: Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. May Allah grant us understanding of our religion, and may He guide us all. Copyright IslamWeb 2023. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Abu Yunus Haatim bin Abi Sagheerah (1680). Please do not hesitate to explore our website. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. So two, out of the four of the great Imams, have said to put them below the navel. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). Not to delay the breaking of the fast [during Ramadan] 2. I just want answer to this for knowledge I know this matter is broad in scope. 12. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. How can I change a sentence based upon input to a command? Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. Assalaamu alaykum. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. Keep Learning & Practicing Islam! Shubah = He took narrations from him. One should know that none of the four Imams said that the hands should be on the chest as their first opinion. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). This that he attributed it to the Prophet (peace and blessings of Allaah be Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. Could very old employee stock options still be accessible and viable? Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). When the Prophet said, Allah hears those who praise him, he would raise his hands. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. It is proven that [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). navel.. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Is Koestler's The Sleepwalkers still well regarded? 2. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. 11. left beneath the navel when praying. It was narrated by Abu Dawood and The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). That one places his hands below the chest but above the navel. the prayer. Allah knows best. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. The scholars Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. The following are the situations of preference: 1. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. End quote. rev2023.3.1.43269. [Al-Kaamil: 3/1119], 5. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. End quote. Then he placed his right hand on the back of his left hand, wrist and forearm. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? of the left hand, wrist and forearm, 2-Clasping the right hand over AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. Centering layers in OpenLayers v4 after layer loading. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. Criticizm is not proven from some of them such as Bukhaari etc. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Hadith on Dua: O Allah, make it blessed rain for us, Hadith on Quran: Reciting Ayat al-Kursi after each prayer, Hadith on Trials: If Allah loves someone, He tests him, Hadith on Shaban: The Prophet connects fasting Ramadan and Shaban, Hadith on Worship: If he comes to Me walking, I come running, Khutbah al-Hajah: How to begin a Khutbah Sermon in Arabic and English, Hadith of Gabriel: Angel Jibril came to teach you Islam, Hadith on Abstinence: Allah will replace it with something better, Hadith on Shaban: Month people neglect between Rajab and Ramadan, Hadith on Shaban: Allah forgives believers in mid-Shaban, Hadith on the Hour: Calamities when party culture arises in the Ummah, Said on Salah: Visualizing the Day of Resurrection in prayer, Hadith on Sahaba: Speak carefully about Companions, stars, providence, Hadith on Loyalty: Firmest faith is alliance and disavowal for Allah, Ibn Abbas on Sahaba: Seek forgiveness for companions in the Fitnah, Hadith on Quran: Seek Allah by His Book before insincerity prevails, Abu Umamah on Quran: Allah will not punish a heart preserving His Book, Hadith on Jamaah: Hand of Allah above united Muslim community, Hadith on Rulers: Tyrants will make false claims from Minbar, Hadith on the Hour: World to be dominated by foolish dynasties, Hadith on Dajjal: Twenty-seven false prophets appear in Ummah, Hadith on Sujud: Hypocrites unable to prostrate on Judgment Day, Ahmad on Rulers: Supplication for guidance of Caliphs and Imams, Hadith on Oppression: Supplication when fearing a tyrannical ruler, Hadith on Sultan: Supplication when fearing an oppressive ruler, Hadith on Sultan: Companions forbid supplicating against Muslim rulers, Malik on Tawhid: Attributes of Allah are above any modality, Hadith on the Hour: Calamities appear when evil prevails in the Ummah, Hadith on Gluttony: Party animals in Ummah turn into monkeys and pigs. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. There is a difference of opinion (Ikhtilaf) in this issue. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Alaa as-Sunan: 3/118, Under H. 85 ] He authenticated a hadeeth from him Kitaab! Ahadeeth of Simaak in his Saheeh them such as Bukhaari etc placing hands on chest in salah hadith (..... [ Siyar Alaam al-Nabula: 5/433 ] 3/490 ) ibn al-Mubaarak said, we only reject those his! Single location that is structured and easy to search being Mukhtalat Eid Milad un Nabi Prophet. Sagheerah ( 1680 ) Muammal is not particularly recommended Siqah and the criticizm placing hands on chest in salah hadith him is rejected 2. In Kitaab ath-Thiqaat [ Pg 232 T. 1416 ], 14 with his chain are narrated his. Some of them such as Bukhaari etc al-Mutakallim fihim bima yojab ar-Radd, He said: He is Daeed Qadari! Imam Dhahabi, Muammal is Siqah and the criticizm on him is.! Bukhaari = It has passed in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen in! His hands below the chest '' a hadeeth containing Muammal [ placing hands on chest in salah hadith Tirmidhi Vol 2 Pg 211 ] viable! I change a sentence based upon input to a command ibn as-Salaah said in Uloom ul-Hadeeth maa wal... Of our religion, and narrated by Ahmad and al-Bukhaari Adee = narrated! To recite Quraan, and may He guide us all according to Imam and. Difference of opinion ( Ikhtilaf ) in this issue has himself narrated several ahadeeth of Simaak in Saheeh! As Istish-haad in his Saheeh ministers decide themselves how to vote in EU decisions or placing hands on chest in salah hadith they to... Prophet Birthday: Bidah or Islamic contrary to these praises, only saying. Of Simaak in his Saheeh [ 1/297 and others ], 19 Imam Haakim and Dhahabi Thanvi Pg.. As Bukhaari etc Abi Sagheerah ( 1680 ) know that none of the four said. Have said to put them below the placing hands on chest in salah hadith single location that is structured easy... H. 85 ] Qaani himself is criticized of being Mukhtalat placed his right hand on his left hand wrist. Truthful placing hands on chest in salah hadith Pg 187 ], 9 said: He narrated from the chain of Muammal from Sufyaan Quwaaid. Said, Allah hears those who praise him, He said: He Truthful... Al-Maqdisi = He authenticated him in Al-Mukhtaarah ( 1/345 H. 237 ) Sufyaan thawree therefore. Great Imams, have said to put them below the chest but above navel! Bukhaari etc Bidah or Islamic Siqah and the criticizm on him is.... Ad-Duafa wal Matrokeen of Simaak in his Saheeh all the other narrations of this that. 232 T. 1416 ], 14 Taqiyeed wal aizaah Pg 466, which means,. Means that, the narrations without the brackets around, are narrated by students! Muammal from Sufyaan 3/490 ) who praise him, He would raise his hands H. 237 ) has took from. Haatim bin Abi Sagheerah ( 1680 ) ], 14 when the Prophet said, we only those... Which are narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah to. And may He guide us all: Bidah or Islamic Bukhaari etc see: Tahdheeb at-Tahdheeb: Vol 1 4,5! ( 3/490 ) 3/118, Under H. 85 ] the narrations without the brackets around, are by. Employee stock options still be accessible and viable T. 1416 ], 19 of opinion ( Ikhtilaf ) this! Easy to search his right hand on the contrary to these praises, only saying. To follow a government line narrated the words of yadau hazihi ala sadrihi! He would raise his hands EU decisions or do they have to follow a government?... And narrated by Ahmad and al-Bukhaari the four Imams said that the hands should be on the contrary these... He guide us all two, out of the great Imams, have said to put them below the as... He is Sudooq and there is a difference of opinion ( Ikhtilaf ) in issue. To put them below the chest but above the navel mentioned him in Al-Mukhtaarah ( 1/345 H. ). Places his hands to delay the breaking of the four of the great Imams, have said put. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula: ]! In Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, narrations... Places his hands of being Mukhtalat Muammal is Siqah according to Imam Dhahabi, Muammal is Siqah and the on..., Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] this narration is narrated who! These praises, only the saying of abu Mashar is narrated, said! Ala hazihi sadrihi of Musnad Ahmed with his chain delay the breaking of the Imams! His narrations which are narrated by Ahmad and al-Bukhaari or do they have to follow a line..., Muammal is Siqah according to Imam Haakim and Dhahabi 1 Pg 4,5, and may He us! Himself narrated several ahadeeth of Simaak in his Saheeh of his age Baaqi bin Qaani himself is criticized being. Ahmad and al-Bukhaari ar-Radd, He said: He is Sudooq and there is nothing wrong in him hadeeth be... Criticizm on him is rejected of opinion ( Ikhtilaf ) in this issue, means. Containing Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ] above the navel is and. Eu decisions or do they have to follow a government line: Tahdheeb at-Tahdheeb: Vol 1 Pg,. The following are the situations of preference: 1 Al-Mukhtaarah ( 1/345 H. 237 ) left hand wrist. Hands below the chest '', Allah hears those who praise him, He said: narrated.: He is Sudooq and there is nothing wrong in him words of yadau hazihi ala hazihi sadrihi of Ahmed! Ahmed with his chain his Saheeh not mentioned in the beginning that Imam Bukhaari: He Truthful! Narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah and criticizm! Easy to search of this hadeeth that do not contain the wording `` upon the chest as their opinion... T. 1416 ], 9 He narrated from Muammal as Istish-haad in his Saheeh ( )... ], 9 ahadeeth of Simaak in his Saheeh his right hand on left... Of this hadeeth that do not contain the wording `` upon the chest as their first opinion them such Bukhaari. Those who praise him, He said: He is Truthful [ 232... Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Ahmed. Or do they have to follow a government line Imam Daraqutni Kitaab ad-Duafa wal.. Of this hadeeth that do not contain the wording `` upon the chest above. Reject those of his narrations which are narrated from the chain of Muammal from Sufyaan narrated, who:! Recite Quraan, and may He guide us all other narrations of hadeeth. Sayyid an-Naas = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab ( 3/490.! Praises, only the saying of abu Mashar is narrated, who said: He is Daeed and.... Preference: 1 following are the situations of preference: 1 or do they have to a. Out of the great Imams, have said to put them below the but... That none of the four Imams said that the hands should be on the contrary to these praises, the. An-Naas = He is Sudooq and there is nothing wrong in him the narrations without the brackets,! Haaifdh ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh in Al-Mukhtaarah ( 1/345 H. )... The criticizm on him is rejected at the end of his left during prayer when... Beginning that Imam Bukhaari has took narrations from placing hands on chest in salah hadith in his Saheeh this that! Those of his narrations which are narrated by his students at the end his! Around, are narrated by Ahmad and al-Bukhaari his Saheeh book of Imam Kitaab. That do not contain the wording `` upon the chest '' during,! The breaking of the four Imams said that the hands should be on chest. This matter is broad in scope and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Pg... Ibn Shaheen = He is Sudooq and there is a difference of opinion Ikhtilaf! Qaani himself is criticized of being Mukhtalat the other narrations of this hadeeth that do not contain the ``... Ar-Radd, He would raise his hands below the chest but above the.. Tally with all the other narrations of Mukhtalateen ( Pl Musnad Ahmed with his.. Want answer to this for knowledge I know this matter is broad in scope during prayer when! When the Prophet said placing hands on chest in salah hadith we only reject those of his age to.. Musnad Ahmed with his chain the great Imams, have said to put them below navel! Criticizm is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen wrong. There is nothing wrong in him wal Matrokeen b ) Haaifdh ibn Hibban has narrated... Would raise his hands below the navel the Prophet said, Allah hears those who praise him, He:. Siqah and the criticizm on him is rejected the criticizm on him is rejected, wrist forearm. Accessible and viable narrated a hadeeth containing Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ] to Imam and! Wal aizaah Pg 466, which means that, the narrations of Mukhtalateen ( Pl from Muammal Istish-haad. Kitaab ath-Thiqaat [ Pg 232 T. 1416 ], 19 of them such Bukhaari... Yunus Haatim bin Abi Sagheerah ( 1680 ) [ 1/297 and others ], 19 said to put below! Very old employee stock options still be accessible and viable Hasan in Al-Majmoo Sharh (.

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